The yam postal system was the network of relay stations that the Mongol Empire used to communicate across its vast territories. The system was based on a network of way stations, called yams, located at intervals of roughly twenty-five to thirty miles along the major routes of the empire. The yams were equipped with fresh horses, lodging, and food, and they were staffed by a special corps of couriers, called the “yamchin,” who carried messages in sealed pouches across the empire.
The yam was one of the most important institutions of the Mongol state, and it was a major factor in the success of the Mongol military, the Mongol administration, and the Pax Mongolica. The system made it possible to communicate across the empire in a matter of weeks, and it allowed the government to send orders and reinforcements to the front in a matter of weeks. The system also allowed the government to gather intelligence from the far ends of the empire, and it allowed the merchants to supply the army with goods and materials.
The Word “Yam”
The word “yam” (also spelled “yamma,” “jam,” or “jami”) is the Turkic-Mongolian term for “road” or “station.” The word is also the source of the modern English word “pony express,” although the etymological connection is indirect: the Mongol yam was a system of relay stations, and the Pony Express was a system of relay riders, and the two systems are often compared by historians.
The yam system was also known as the “örteg” in Mongolian, a term that refers to a relay station or a courier station. The system was administered by a special office of the imperial government, called the “Yam Office” or the “Postal Office,” which was responsible for the maintenance of the way stations, the breeding of the horses, and the staffing of the couriers.
The Structure of the System
The yam system was organized as a network of way stations, called “yams” or “stations,” located at intervals of roughly twenty-five to thirty miles along the major routes of the empire. The yams were established at strategic points, typically near a source of water and pasture, and they were equipped with a supply of fresh horses, a supply of food and lodging, and a staff of officials, soldiers, and servants.
The yams were administered by a special office of the imperial government, the “Yam Office” or the “Postal Office,” which was responsible for the maintenance of the stations, the breeding of the horses, and the staffing of the couriers. The yams were staffed by a mix of Mongols, Turks, Chinese, and other peoples, and the staff was responsible for the safety of the couriers and the maintenance of the horses.
The horses used in the yam system were bred especially for the purpose, and they were typically the small, hardy breed that was characteristic of the Mongolian steppe. The horses were kept at the yams and were made available to the couriers on demand. The couriers were required to use the horses provided by the yams, and they were required to deliver their messages in a timely fashion.
The Couriers
The couriers of the yam system were the backbone of the postal system. The couriers were selected for their speed, endurance, and reliability, and they were given a special status in the imperial service. The couriers carried messages in a leather pouch, called a “gereg,” that was sealed by the sender and that could be opened only by the recipient. The gereg was the medieval equivalent of a sealed letter, and it was the basis of the security of the postal system.
The couriers were required to maintain a high speed in the delivery of their messages, and they were required to ride day and night, changing horses at each yam. The fastest couriers could cover up to 200 miles in a single day, and the most important messages could be delivered across the empire in a matter of weeks. The speed of the courier service was a major advantage for the Mongol military, and it was a major factor in the success of the Mongol campaigns.
The Imperial Passport (Paiza)
The imperial passport, called the “paiza” (also spelled “paizi,” “baksi,” or “gerege”), was a tablet of metal, wood, or ivory that was issued by the imperial government and that entitled the bearer to demand fresh horses, lodging, and food at the yams. The paiza was the medieval equivalent of a diplomatic passport, and it was the basis of the security of the postal system.
The paiza was issued in a number of different forms, depending on the rank of the bearer. The most elaborate paizas were made of gold and were issued to members of the imperial family; the simpler paizas were made of silver or wood and were issued to lower-ranking officials. The paiza was inscribed with the seal of the issuing authority, and it was the basis of the bearer’s authority to demand services from the yams.
The paiza was a major innovation of the Mongol administration, and it was widely copied by the successor states of the Mongol Empire. The paiza is also significant for what it tells us about the reach of the Mongol Empire: the fact that the paiza was recognized across the entire Eurasian landmass is a striking reminder of the political unity that the Mongols had achieved.
The Importance of the Yam
The yam was one of the most important institutions of the Mongol state, and it was a major factor in the success of the Mongol military, the Mongol administration, and the Pax Mongolica. The system made it possible to communicate across the empire in a matter of weeks, and it allowed the government to send orders and reinforcements to the front in a matter of weeks. The system also allowed the government to gather intelligence from the far ends of the empire, and it allowed the merchants to supply the army with goods and materials.
The yam was also a major factor in the spread of the Pax Mongolica. The system made it possible for merchants, missionaries, and other travelers to move across the empire with a degree of safety and predictability that was unmatched in the medieval world. The system was, in effect, the foundation of the commercial and cultural exchange that characterized the Mongol period, and it was one of the keys to the success of the Mongol Empire.
Sources
- Timothy May, The Mongol Art of War (Barnsley, 2007).
- David Morgan, The Mongols (2nd ed., Oxford, 2007).
- Christopher I. Beckwith, Empires of the Silk Road (Princeton, 2009).